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HISTORY |
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The history of Teochiu people not only includes a long tradition of common culture and history with other Chinese, but also a unique history in its own right. Our language, customs and beliefs make us who we are. In the following passages you’ll learn about some of the lives and paths chosen by Teochiu people. Firstly a passage on the history of Teochiu in China, then a window into their modern diasporic experience. Though these stories have been organized by country, they echo an amazing shared history of hardship and triumph. We would like to make available more information about Teochiu people from all over the world. If you would like to submit source information on the Teochiu experience in your country, or personal writings on your family’s story, feel free to contact us, and we will work something out: education@gaginang.org FOREWORD The following is a very rough English translation from a Chinese source text written in Mandarin on the history and culture of Teochiu people. In taking from this source text, I hope to provide a basic skeleton of history that can hopefully be elaborated on with proper research and translation in the near future. My attempt to translate portions of the following book will no doubt have some minor errors. Despite this, I hope that this will provide readers with a simple understanding of Teochiu history. Translations by Ty Eng Lim, GagiNang Content Researcher/Editor. See bottom of page for source text information. All proper names are in Teochiu Peng Im, unless a more commonly English version is available. Mandarin equivalents are in parenthesis. Surrounded by mountains and ocean, the ancestral home of Teochiu people lies in eastern Guangdong province. Teochiu people were born from varying races of people, who upon encountering each other, mixed, and formed slowly into a way of life and a unique identity. Teochiu people can be distinguished from their neighbors: The Cantonese, Hakka, and Hokkien, not only by their rich cultural practices, but by their unique language. Today, Teochiu people are also known as “Dio Sua` Nang” (Chaoshan Ren), a term referring to Diojiu (Chaozhou) and Sua`tao (Shantou). (1) Original Inhabitants of The Dio Sua` (Chaoshan) Region Life in the Dio Sua` Region, 4000ya (years ago)
The controversy here is whether or not modern Teochiu and other southern Chinese are related to these Austronesian peoples who once populated Southern China. The source text is adamant that Teochiu are not related, but my own feeling is that we probably do share traces of a linguistic and cultural heritage, as well as a genetic heritage, passed down from them. The Austronesian language family includes languages that cover half the globe: From Easter Island to Madagascar, New Zealand (Aotearoa), Hawai’i, Samoa, Indonesia, Malaysia, The Philippines, Guam, and everywhere in between. The significance of this is that the ancestors of people from all these places are thought to come from Taiwan, and before that, southern China. Poo Bing Culture, 3400-2900ya In 1974 and immediately afterwards, large amounts of archaeological material were found in the Dio Sua` region evidencing the existence of what came to be known as the “Poo Bing” culture. These finds are dated to 3400-2900ya (contemporaneous from the Shang Dynasty to the Western Zhou). Culturally, the Poo Bing were already producing bronze tools and weapons, had burial ceremonies, and a highly unique craft tradition of earthenware. Furthermore, their dependence on the sea, as with the Nam-O peoples, was evident from the type of tools found. Even more, the Poobing had already become familiar with sea travel as Poo Bing style tools were already found as far away as the Pearl River Delta (Modern day Hong Kong, Shenzhen, Guangzhou). There is evidence that certain elements of tool development and pottery were shared with the central plains peoples (Han Chinese) of that time (modern interior China, Jiangxi, etc.), though these forms has been totally assimilated into Poo Bing culture. The Poobing culture were one of the “Bai Yue”, a generalized term used by China to refer to barbarians of the south. The language spoken by the Poobing is thought to be a Sino-Tibetan language, but it still cannot be said with certainty how much the Poobing and modern Teochiu people share in blood and culture. By 2300 years ago, Poobing culture was being heavily influenced by the “Namyue” culture who came from the west of the Pearl River. It can be said that “Namyue” culture became the native culture of the Chaoshan region. It is thought that Poo Bing culture and related neighbor groups had migrated down from areas north of the Yangtze (Chang Jiang). The source text doesn’t mention what happened to the Austronesian inhabitants living there prior. How did these two groups interact? Were there wars between these people? Did they intermix? (2) Mixing it up in The Chaoshan Region Han culture expands in the Qin and Han periods, c. 2000ya At this time, people living in southern China were known to the Chinese as “Bai Yue”, of these people, the Nam Uak culture established itself at Leng Nam and had thoroughly influenced most of the pre-extant cultures of extreme southern China, including the Dio Sua` region. At the same time, Han influence was increasing, though it is thought that most of the Han-like characteristics of the material culture of the Dio Sua` region, were actually channeled through The Nam Uak culture. Han Culture Makes a Foothold, 1800-1100ya By the time of the Tang and Jin dynasties Han cultural influence had grown stronger. Han people began a great migration south of the Yangtze River (Chang Jiang). Archaeological evidence of Han burial sites, differing from those of the Nam Uak, evidence that populations of Han had reached what are modern day Guangdong and Fujian provinces. At this time, Han culture began to dominate the region, though the Nam Uak and native cultures continued to survive along side the Han. Until the Song dynasty, the native cultures were still largely extant. Two of the more notable groups referred to in government texts at the time were the Li people and the Liao people. Their modern day ancestors are the Zhuang and the She, respectively. The Li were more easily sinocized, having many Han leaders appointed to be their governors. The Liao didn’t accept Han government as easily, with successive outbreaks of war and a long history of failed treaties. How did the Chinese deal with these “barbarians”? Many had been forcibly taken over, others assimilated peacefully into Chinese culture. This process took hundreds of years. The Teochiu term “Dung Nang” means “People of the Tang”. The Tang dynasty was a time of cultural flowering and development in Chinese culture. It is at this time that Chinese culture had thoroughly entered Southern China. (3) Formation and Development of Dio Sua` Culture Song to Yuan, 1100-700ya At this point in time, the Dio Sua` area had come to be categorized with the neighboring areas in the term “Min”. This term roughly includes all of modern day Fujian, Taiwan, and eastern Guangdong.
With all this, the She people still had not become entirely Sinocized. Many still lived in the mountainous regions practicing swidden agriculture. Many of the conflicts between the remaining minority peoples were between the Chinese and the She. Slowly however, the She gradually merged into Han society. According to the source text, before the large migration of people from Fujian, the lingua franca in Dio Sua` was still based on the language of the She people. (4) Modern Dio Sua` Culture Ming and Qing Dynasties, 635-92ya (1368-1911AD) Though the Ming dynasty was another time of cultural blossoming, restrictive maritime trade policies restricted the Dio Sua` region’s commercial contacts abroad. On the other hand, continued immigration from Fujian increased population further, and along with it more cultural and linguistic influences. The percentage of people getting educated rose dramatically. Food and art products unique to the Dio Sua` region become known all over China. During this time Dio Sua` people developed a strong sense of their own regional culture. Many of the elements of what is commonly associated with Teochiu culture today developed in this time. Teochiu opera, Gong Hoo Tea, Teochiu Cuisine, etc. By the late 1700s, and within government restrictions, Teochiu merchants began the first in a wave of emigrations to Thailand and the rest of Southeast Asia. As a result of the depopulation of some rural regions of Chaoshan, there became a rapid commercialization of agriculture. Blossoming of Teochiu Culture 200ya-Present (1800s-Present)
Even today, Teochiu people are continuing to enrich their
culture in many ways. Worldwide, the population of Teochiu people is estimated
to be around 20 million. Fore more information, questions, comments on
this translated essay, please contact: tlim@gaginang.org Source Text Information: The Origin of Teochiu Culture 潮汕文化源流 Dio Sua` Bhoong Hue Nguang Lao
Reeling from so much change, regional warlords in all provinces were vying for power. By WWII, Japanese aggression had reached its peak, as forces occupied Manchuria, and many
coastal cities including Shantou. At the same time, Communist and Nationalist
forces rose as the main factions to defend China during the war. At this
time foreign (especially US and European) influence and involvement was
high.
On April 17th, 1975 the Khmer Rouge stormed into Phnom Penh, the capital of Cambodia. For the next four years, over 1.7 million people were killed/died from the brutal ultra-marxist Pol Pot regime which was bent on creating a new Cambodia. Among the people living in Cambodia at this time, a large minority were Teochiu Chinese. If your family is from Cambodia, they no doubt went through the horrors of the Khmer Rouge. We must not forget what happened at this time. Our families have survived this in-human time to bring us to a place where we could succeed and not face the cruelity that our parents and grandparents faced.
After 1975, as a direct result of the outcome of the war, hundreds of thousands (some say to this date over 1 million) of people living in South Vietnam fled the country for fear of political persecution. A large percentage of these people were ethnic Chinese. The famous "Boat People" included a large percentage of Chinese. Much of the Vietnamese and Vietnamese-Teochiu that live in the United States and Canada today went through this ordeal. Many of them lived in extremely crowded (often times very small) conditions for months on end. Pirates often attacked these ships, raping and killing those who resisted. Luckier ones made it to neighboring countries: Thailand, Malaysia, The Phillipines, Indonesia, Hong Kong, and some as far as South Korea and Japan. Many were either granted assylee status in that country or repatriated to western countries like the US and Canada. In Vietnam, those Chinese who stayed behind suffered from extremely discriminatory policies as national relations between Vietnam and China were at a low point immediately after the war. Chinese schools were closed, Chinese people had no voting rights, properities were unjustly confiscated by the government. Today, improved relations have made life better for Chinese living in Vietnam.
We would like to make available more information about Teochiu people from all over the world. If you would like to submit source information on the Teochiu experience in your country, or personal writings on your family’s story, feel free to contact us, and we will work something out: education@gaginang.org |
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